The example of Jesus
I gave this message last year at Lighthouse Church in Salford on how we adopt the attitude of Christ. It’s based upon Philippians 2.
I gave this message last year at Lighthouse Church in Salford on how we adopt the attitude of Christ. It’s based upon Philippians 2.
I love this quote from George Barna’s book, Master Leaders:
Leadership is motivating, mobilising, resourcing, and directing people to pursue a shared vision that produces positive transformation… Leadership is the identification of noble goals and objectives with such intensity that others are drawn into the process… Leadership is taking people where they are not already going. It is about redefining the possible.
What a great definition of leadership: it is about redefining the possible…
However, to redefine the possible can seem unobtainable when we look at the challenging realities we face on a daily basis. Sometimes it can seem that, in spite of our best and most intense efforts, transformation can seem slow or even non-existent.
So how can we retain our optimism and positivity and continue to provide transformational leadership for the long-haul?
I’m a big (armchair) cricket fan – and as it’s summer here in South Africa I’ve been wallowing in an over-abundance of cricket-viewing (sorry if you don’t like cricket… but please stick with it).
As I’ve been watching, I’ve been fascinated by the slip fielders. They stand there, positioned, as ball after ball is bowled. 99% of the time, they get prepared, but then the ball goes nowhere near them. This could lead to despondency and pessimism, however, each time the bowler starts his run-up, they crouch and prepare again. They are expectant… because they know, at any moment, the ball might fly off the bat and hurtle towards them at 150km/h! And in that split second they can either be the hero that takes the catch, or the buffoon that spills the ball to the ground.
Expectant… means living with the anticipation that something good is going to happen. The key to the success of the slip fielders is that they need to have the right attitude and adopt the right posture. Maintaining a vigilant and positive attitude will keep them alert and ready for the opportunity. Having the right posture means they are positioned for success when they are called to spring into action.
In a world where there is so much negativity, pessimism and disappointment, I believe God is calling Christ-centred servant leaders to be expectant that good things will happen…. that ultimately we will redefine what is possible.
Just like the slip fielders, maintaining expectancy is all about having the right attitude and posture. Servant leaders need to keep the faith. Our attitude needs to be fueled by the truth of God’s Word. When I spend time in God’s word, it emboldens me to hold on to God’s promises even when everything else may seem to be falling apart. Another way that I fuel my faith is to hear or read other people’s stories of success and breakthrough. I get greatly encouraged when I read about someone who has overcome the odds, triumphed against adversity, or just stuck it out with gritty determination when they could easily have thrown in the towel. God’s word and the testimony of others can give my attitude a shot in the arm and enable me to hang-in-there, expectant that God is in control and at work in the world.
Alongside adopting a faith-filled attitude, I need to cultivate a humble posture – one that demonstrates my dependence on God. This involves ensuring that I have a consistent prayer life. I find that I need to have a rhythm of prayer that underpins my daily tasks. When my rhythm is consistent then I can feel I’m in an expectant posture. But when I squeeze out time with God, then I become discombobulated which can lead me to feel despondent and discouraged… or even worse, self-reliant and think that my success is dependent upon me.
I believe that our levels of expectancy are directly proportional to the attitude and posture that we’ve adopted. If we truly want to lead in such a way that we serve others by helping them redefine what is possible, then we’ll need to be disciplined and consistently attend to our attitude and posture. Then we can be expectant that we can serve people towards a shared vision that produces positive transformation. Our attitude and posture will contribute to our longevity as leaders, ensuring that we don’t lose heart, but continue to lead with purpose; expectant that God will use us to redefine what is possible.
Christ-centred servant leadership is all about empowering others to fulfil their potential as a disciple of Jesus. In this post, Jeremy Koeries underlines for us the importance of the principle of multiplication within the disciple-making process.
Discipling Leaders
In Acts 6:1-7, we read of the disciples multiplying and new leaders being appointed. Multiplication is the end result of a disciple-making process. This process can be seen in the life of an individual disciple or a ministry leader, or even the church! The end result of this process is mature disciples reproducing themselves into other disciples. All disciples are called to disciple-making. All leaders are called to leadership multiplication. Leadership multiplication is about discipling leaders.
The word for “multiply” in the original Greek language of the New Testament means:
This word is used in Acts 6:1, Acts 6:7 and Acts 9:31. This word (multiply) carries the idea of something that has grown, increased, become full and mature – ready to reproduce itself. Throughout Scripture, we see that God has designed creation to be fruitful, to increase and to multiply. From the beginning in Genesis 1, God intended for all creation to reproduce after its own kind – the living creatures, the plants, the trees and also the human beings. This is multiplication. In the same way, God has designed and called individual disciples, leaders and the church, to reproduce after its own kind, once they have reached spiritual maturity. Just as mature disciples will make disciples, in the same way, mature leaders will disciple new leaders.
When leaders are multiplied through disciple-making, local churches and ministries will be multiplied, resulting in either pioneering or succession. Pioneering is when a new leader is blessed and released (sent out) to start a ministry or new church. Succession is when a new leader is blessed and released to lead an existing ministry because the original leader has been sent out. This is the disciple-making movement that Jesus began and left us to continue.
Reflect on the following questions:
Jeremy Koeries is based in Cape Town and is a leader within J-Life South Africa. J-Life Africa is a disciple-making movement that mobilizes disciple-making through local churches across Africa. We aim to help church and ministry leaders study the life and ministry of Jesus in the Gospels & Acts, to learn to make disciples like He did. See https://www.jlife.org/ for more information.
I’ve now been in paid Christian work for over 20 years. Initially, I worked in two churches as a ‘youth pastor’ but have since been leading missional organisations (registered as Christian non-profit organisations). I have, therefore, been employed in what is commonly called ‘full-time ministry’. Yet, the longer I’ve been doing what I do, the more I’ve come to realise the dangers of the distinction between those in ‘ministry’ and other classifications of Christians.
The myth that there are varying degrees of Christian ministry is one that needs to be busted. The danger of the concept of ‘full-time ministry’ can be particularly pernicious when related to leadership. There is a double power-whammy when secular approaches to leadership are coupled with a hierarchy of Christian ministry. This toxic mix can result in Christian professionals who are paid to perform Christian duties on behalf of a consumerist Christian culture. Over hundreds of years of the church, this has resulted in a distinction between what is termed the ‘laity’ and those in “ministry’. This separation causes some to ‘sit and soak’, while others are expected to ‘stand and deliver’.
I believe Peter helps explode the myth that some are in ministry and some aren’t when he wrote: As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. (1 Peter 4:10 NKJV).
Let’s break this down by asking some questions:
Who has received a gift? Everyone. Not just church leaders, missionaries, or any other form of paid Christian worker. The implication is everyone has been given a unique gift – something given by God for the purpose to serve others. Not the chosen few. Everyone!
What is the purpose of the gift? It is to minister to others. The gift is to be employed in the service of others… that’s what ministry is. One Christian simply serving another person.
What is the ultimate purpose of ministry? Peter says that each person is then required to be a good steward of their gift, through which they are revealing the grace of God. When we grab a towel and serve others, we are demonstrating the ‘multi-faceted grace’ of God (as the Amplified Bible puts it).
The conclusion is that ministry is not about position, professional or otherwise. It is all about service. When we serve we are in ministry… nothing more, nothing less. All of us. Title or no title. Qualifications or no qualifications. New believers or mature elder. Those that serve are in ministry, and those in ministry are those who serve!
Christians have continued to create a divide between the so-called laity and clergy, the sacred and the secular. Frank Viola argues that “the term ‘laity’ is one of the worst in the vocabulary of religion and ought to be banished from the Christian conversation….” Likewise, AW Tozer exploded the myth of dichotomy between what is sacred and secular. He wrote: “It is not what a man does that determines whether his work is sacred or secular, it is why he does it. The motive is everything.” Therefore, the person serving in their work-place is performing an equally ‘sacred’ role as a full-time pastor (or other paid Chrisitan worker), if their motive is to bring pleasure to God
Paul sums up the heart and motive of what true ministry is when he wrote to the church in Colossae, He said, “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him” (Col.3:17). The key word here is whatever. In the Bible, there is no limitation on what is considered ministry and what is considered something else. As believers, everything we do is a function of our ministry and calling to serve the Lord.
One of my favourite quotes on this subject is from Stacy Rinehart who wrote in his book Upside Down,
Ministry is not a task, program, or production. It is an act of worship by people who acknowledge that God’s great mercy has redeemed them for the purpose of relationship with Him, for sacrifice, and for service to others.
Of course, the terms ‘being in ministry’ and ‘full-time ministry’ have become entrenched in our language and will probably remain that way. However, we need to be careful of the assumptions that are being perpetuated through the language we use. It is a myth that there are different classes of Christians. It is a myth that those of us who receive salaries because we are in some form of Christian employment are more qualified to minister than anyone else. Everybody is in full-time ministry! God has uniquely called and equipped every follower of Christ to serve others. There is a distinct purpose and role for every believer.
And as leaders we need to be especially careful that we don’t reinforce the ‘full-time ministry’ myth through our words or actions. The best way to do this is to grab a towel and ensure that we assume the posture of a servant… recognising that our ministry, as leaders, is to enable others to flourish. Our primary goal is to help others serve God more effectively as they discover their calling, gifts and purpose. Therefore, my job as a leader within a Christian non-profit organisation is to provide a platform for as many people as possible to discover that they are in full time ministry as servants of the Lord.
How about you – how are you expressing your call to full-time ministry?
When I look at Christian leadership today, I see a situation akin to that of a dog chasing after a car. When the dog catches up with its target, it does not know what to do with the car because its purpose for chasing was not clearly defined. The absurdity of this situation is best explained by a quote from the late Dr Myles Munroe, who said, “when a purpose of a thing is not known, abuse is inevitable.”
Christian leadership today is characterised by much abuse. Values that are true marks of greatness and distinguishing feature of Christianity are increasingly being discarded in favour of worldly values. For instance, instead of aspiring for personal purity more leaders are after positional power. Some are convinced that charisma is more important than character. As a result, many of today’s Christian leaders are now after anything that gives them a whiff of importance. Things like fancy ministry titles, a bevy of attendants, and so forth.
In my book, ‘A Passion for Position’ I point to a different way. I show that Christian leadership is meant to be oriented towards something else. The subtitle is, ‘A Call To Servant Leadership’ because I believe that this is the only form of leadership that is compatible with God’s kingdom. To some people the term ‘servant-leadership’ sounds like an oxymoron. And yet Jesus was a servant who ruled and a ruler who served.
In fact, servanthood and sacrifice is what distinguished Jesus’ leadership to that of the Pharisees and Sadducees. As a result, He never needed to announce Himself as a leader but demonstrated it by serving. But like the rich young ruler, many people who purport to represent Jesus are walking away from the leadership principles He demonstrated. Why is that? The answer lies in not understanding the real purpose of leadership.
Hanz Finzell tells us that the subject of leadership is vast, so much so that “decades of academic analysis have given us more then 350 definitions of leadership.” In other words, there are so many chances of getting it wrong as a Christian leader. However, the chances are drastically reduced when we keep our eyes firmly fixed on Jesus. In fact, you need to know that leadership is not only framed around who follows the leader but also around who the leader follows.
Every leader is also a follower. He follows a leadership philosophy or a certain style of leadership. It goes without saying that if you are a true follower of Jesus you will take your cue from Him. You will lead as He led. Jeremiah said, “As for me, I have not hurried away from being a shepherd who follows You” (17:16).
Self-promotion and obsession with leadership positions is a certain approach or form of leadership. Jesus revealed that this is a form favoured by pagans. According to Him, pagans or the ungodly do not only lead, but want recognition. They like to parade themselves as leaders. Jesus said to His disciples, “Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant” (Matthew 20:26).
Jesus shows that self-aggrandising leadership is wholly incompatible with the values of His kingdom. Therefore, every kingdom citizen should reject this type of leadership. And yet many Christian leaders today are holding on to this type of leadership for dear life, like a drowning person clinging to a log in a raging torrent. Everywhere I go I encounter leaders who insist on introducing themselves with their ecclesiastical “titles”.
It is as if their identity is now interwoven with their ministry function. The position has become the core of their leadership and everything else is peripheral, including people. And yet with Jesus people were at the centre. In fact, when He invited people to follow Him, He promised that they will find rest for their souls (Matthew 11:29). In other words, people who follow Jesus are never exasperated or subjected to tyrannical leadership.
In Jesus, people encounter a shepherd who leads them besides peaceful streams (Psalms 23:2). He lessens the load that His followers carry. Unlike Rehoboam who increased it and lost his position as a result. Rehoboam was Solomon’s son who took over rulership from him (1 Kings 12). He became what John Maxwell refers to as a positional leader. A positional leader is someone who is followed because of the position he/she occupies.
According to Maxwell, positional leadership is the lowest level of leadership. The highest is pinnacle leadership where a person is followed because of who he is. Jesus was a pinnacle leader. He did not need a position or title in order to lead. He never announced Himself as a leader but people discovered Him as one.
As I have mentioned before, Jesus was first and foremost a servant. He declared that He “…did not come to be served, but to serve, and to give His life a ransom for many” (Matthew 20:28). Servant leaders give so that their followers might gain. They allow themselves to become a ladder so that others might ascend to higher heights. As a result of this self-abnegating attitude, the impact of their leadership and ministry is much longer.
Think about it, Jesus was only in active ministry and leadership for 3 and half years. And yet He is still exerting influence on millions of people around the world. His life epitomises the principle of sowing and reaping. Jesus gave His life and gained many more lives. With His disciples Jesus gave away leadership by empowering them so that they can lead and function without His physical presence.
Therefore, the real focus of leadership is not what a leader stands to gain but what he’s prepared to give. It is through giving that a leader gains. He not only gains followers but others who can lead and function without him. When the new leaders opt to become servant-leaders the whole process is repeated.
Afrika Mhlophe is the author of A Passion for Position. He is the pastor of Good News Community Church in Port Elizabeth. He travels extensively and writes for various publications.. He is married to Lindelwa and they have two children.
Christian Book Discounters (CBD) provide trusted resources for the African market. They have been a primary distributor of Grab a Towel since its release in 2018. The following interview has been taken from their website and was conducted with Tim Tucker when Grab a Towel was first released in 2018.
CBD: There are so many books on leadership, Tim, why this one? What need did you perceive?
Tim: Yeah, there are plenty of books on leadership based on a biblical framework, but I hope this one stands as something fresh because it’s very Christ-centred, bringing forward the model of Christ when He said, “I’ve given you an example that you should follow”… and to ask what is that example. And then the principles in the book are not just generic, but have been born out of ministry in the South African context. We’ve been working with raising leaders from the margins… sort of like Jesus did. So the book emerges out of The Message’s experience of trying to be the sort of leaders that those who are forgotten, the hated, the marginalized might want to follow and emulate. And I also think as a critique of a top-down leadership model and presenting a bottom-up leadership model that might speak to grassroots… any level, actually.
CBD: Although you’ve written about a process of servant leadership learned in the context of the Message Trust’s work, the principles apply in in every context: church, workplace, family, right?
Tim: The challenge is to ask, are we leading biblically in any context, or are we simply adopting popular models out there and trying to put a proof text on them. I think the Bible provides a Christ-centred model which the Holy Spirit must illumine to enable us to apply to our context, whatever that may be, within this generation.
CBD: So how does the book fit into the vision of the Message Trust and what the organization is working towards in South Africa and elsewhere?
Tim: Well, to help reframe the concept of leadership, as mentioned, but also to celebrate the kind of leaders we’re seeing emerge, you know, gang leaders, ex-prisoners, former drug addicts who are now having an influence in their communities. Ultimately, as the Message we want to disciple those people into effective leadership such that the church takes courage that the gospel is at work and will take those steps towards that kind of influence available to us… to see the world stimulated to ask questions about the kind of impact they see at grassroots level.
CBD: Can you tell us a little more about the kind of impact you’re seeing in the context of the Message Trust?
Tim: I’ll go with yesterday, our prayer day, where out of 30 people probably 50% or more have criminal records. I mean, this is our team, this is who we work with. So something that came out of yesterday… MK is someone who works in Nyanga, the murder capital of South Africa. He has a criminal record, we’ve worked with him over years now, he has a great job at PEP stores, managed to get out of Nyanga, but has now moved back in to try to reach others for Christ. He works with Nyanga Baptist church, leading a soccer team on the ground where all 24 team members have committed their lives to Jesus, and now attend a local church with their family members being impacted as well. This is the ripple effect that happens with the deep investment in someone like MK… working with someone who can be an urban hero of transformation, able to reach others we can’t.
CBD: I love that right at the beginning of you book you say that character comes before charisma, competence and credentials as a leadership requirement. You point out that today leadership is often mistakenly associated with the last three. But you’re raising up leaders in a context where character can be seriously flawed, or even non-existent! Considering that character takes time to develop, as you write, how are you able to raise up leaders fairly quickly? Do you operate on a deep level of trust?
Tim: Great question. But without wanting to sideline the question, I think that leaders who maybe don’t have the level of disadvantage of some of the guys we work with are just more sophisticated at masking their lack of character. Often we can hide behind our credentials, submerging our flaws, whereas a gang leader might have charisma but everyone knows his flaws, including himself. So we have great raw material to work with, people who know their challenges. There aren’t any barriers to break down. But what’s key is going deep, following the example of Christ who spent three years with his disciples who, in the end, still betrayed or abandoned him. But that depth meant their recovery was quicker, and we see that in the character growth of emerging leaders we work with… that they struggle but the depth of investment means a stronger recovery and further growth. I’ve seen it numerous times where we’ve thought someone has blown it, but actually the depth of investment pays off.
CBD: You write that true leadership is when we serve someone else to the point of their success. Have church leaders imbibed too far the idea that we have a calling and our fulfillment is to live that out? Whereas the principle you take from Christ is that our fulfillment in living out our calling is the success of another person?
Tim: I can’t generalise too much, but we do see in many churches a perception that the congregants are there for the benefit of the leaders. And as much as the church activity is consumed by congregants, so the leadership are honoured. The danger then is that the healthiness of a church is not measured in terms of how they’re helping one another and the community, but rather in terms of size and number of programmes. That’s the danger of a worldview that has infiltrated the church, that our leaders are superheroes fuelled by a large following. It can become self-serving. I think naming the danger is really important, and holding up a mirror to any threat to true servant-hearted leadership. Personally, being the product of a solution-based mentality, I have to constantly remind myself that that’s not by purpose, that I’m to be the shoulders for someone else to stand on… to serve that person.
CBD: In my experience, Tim, when God saved me out of severe brokenness 20 years ago, I really struggled to find a pastor who could embrace me in the way you describe. In fact, when opening up to one church leader, he took a step back and said that he preached the word and God did the rest!
Tim: My observation in South Africa is that the word ‘pastor’ has become synonymous with being a Christian professional. We need to redefine that word, rediscover the word ‘shepherd’, or ‘counsellor’, so that the expectations for that person with the job description are realistic to their giftedness, rather than expecting them to be what we anticipate the position to be. So the essence of this book, and my last one actually, is really talking about a call to discipleship in language that will hopefully stimulate more thought, and will help deal with the bottlenecks that a top-down leadership model can create.
CBD: One of the hallmarks of servant leadership you describe is the sense of a God-given vision, and you helpfully describe how your own vision developed over many years of patient discerning how God was leading. Well, in today’s culture of instant everything, is that a message young people can easily apply?
Tim: Well, it’s a biblical model, Moses being a great example of having a sense of purpose but learning how that works out over time through brokenness, failure and restoration. I mean, there’s so much material in the Bible! Just think of Jacob and his vision of God’s ladder, yet he still bargains until twenty years later he wrestles with God and only then submits. Does that mean we discount the journey as irrelevant? No, I think hindsight allows us to see the process in a different light. Does it mean we shouldn’t do vision brainstorming sessions? I think they’re healthy and helpful, especially for corporate vision. But my personal experience is of how God led me through stages – even though I look back now and see mixed motives – that inspired me to learn more about the calling he’d placed on my heart, so that eventually when an organization like the Message approached me five years ago, it was actually a wonderful moment where my reflections on the golden thread of God’s leading enabled me to ask if I could live out this calling, and grow further in it, through the opportunity the Message was holding out. And I think that’s the Biblical way of developing a God-given vision.
CBD: The principles or ‘hallmarks’ of servant leadership in your book are very practical, and with each one you answer the question as to how to apply them whatever the context. You refer readers to more helpful material on your website. Will the Message Trust be offering workshops to help people or churches get their teeth into the material?
Tim: There is a level of facilitation needed, so we’re doing the book with all the staff here at the Message Trust, and we’d love to work with others and see it move towards a practical outworking, where young people are empowered and the church is equipped. I mean, this is the vision of the Trust, so it’s part of our mandate and, yeah, that would be really exciting.
Christian Book Discounters stock Grab a Towel as well as Tim’s other books, The Pace Setter and Grief and Grace. Click here to purchase from the CBD website.
Reading Grab a Towel is not meant to be purely an academic exercise!
Growth in leadership comes through ‘doing life together’– literally, sitting round a table (preferably over a meal or at least a coffee) and engaging deeply, holding one another accountable, and encouraging one another to become more proficient leaders.
The table is a place of mutual submission and respect, where each person can grow to become a better leader within their sphere of influence.
The Grab a Towel Interaction guide and video series have been developed to help Leaders’ Table groups effectively engage with the material and enable participants to grow as Christ-centred servant leaders.
A group of school teachers in Pretoria have been established their own Leader’s Table and have been working through the book. They sent me the following feedback after one of their sessions:
‘I also would like to affirm once more how much our leadership team is benefitting from watching you speak about each chapter in Grab a Towel. We finish watching and listening and silence creeps into the room as we absorb the impact of your explanations on servant leadership. Then we begin to talk about how far short we seem to fall from what is required from a servant leader, then how we can move toward the teaching you have just presented. We looked at being deep wells. All of us voiced the opinion that the majority of leaders today are shallow wells to whom we would not go for help in times that we needed it. A healthy and vigorous conversation followed hard on the heels of this to try and understand how we can be deep wells to those we lead. We looked at relationship with God. We were blessed by the fact that ordinary people can be deep wells – no special knowledge is required! How approachable leaders need to be trustworthy, have time for others, need to be good listeners, have a sense of humility, need to show vulnerability as opposed to the appearance of having it all together, should practice grace rather than being bound by law, should wield authority gently plus a lot more. It was a really good time. I love seeing the school leaders developing the idea of servant leadership as it applies to them.’
If you have enjoyed Grab a Towel… then why not think about starting your own Leaders’ Table group. Feel free to contact me for more information. Additionally, Christian Book Discounters are offering an incredible price on the Grab a Towel pack (South Africa only)… click here for more information.
John Maxwell is commonly quoted as saying that ‘leadership is influence, nothing more, nothing less’. This begs the question, what kind of influence are we exerting? As Christians, we look to Jesus and seek to follow His example. He is the one who said, ‘I have not come to be served, but to serve’ (Matthew 20:28), and demonstrated what servant leadership looks like when he grabbed a towel, knelt, and washed the muck, dung and grime off the disciple’s feet. He then said, ‘I have set you an example so that you should do as I have done for you.’ If we are to exert godly influence as leaders, then we must prioritise becoming Christ-centred servant leaders which should shape our entire approach to life and ministry.
There is a scene in the popular British period drama, Downton Abbey (don’t judge me for having watched it), which provides a great analogy for what it means to be a Christ-centred servant leader. Lord Grantham, a member of the British aristocracy who inherited a large estate handed down to him through the generations, is talking to his eldest child, Lady Mary. According to custom, the inheritance – including land, title, and wealth – would only pass to the eldest male heir in the family (unfortunately our task here is not to discuss the unfairness of British patriarchy in the aristocracy!) In explaining the situation to his grown-up daughter, Lord Grantham describes for her the role and function which has shaped his life and provided the lens through which he makes his decisions:
If I’d made my own fortune and bought Downton for myself it should be yours without question, but I did not. My fortune is the work of others who laboured to build a great dynasty. Do I have the right to destroy their work or impoverish that dynasty? I am a custodian, my dear, not an owner. I must strive to be worthy of the task I’ve been set.
I believe that a critical foundation of servant leadership is that those in leadership see themselves primarily as custodians/stewards. We can get ourselves into all kinds of trouble when we forget this principle. If we own something then we feel it is ours to do with what we choose… be that our bodies, time, gifting, or indeed our organisation and those we lead. However, stewards have a completely different approach. Stewards look after things that are entrusted to them. Be that people, a vision, an organisation, assets, finances, or a specific task or function, steward leaders recognise that they have a mandate to take care of these things, to look after them. Jesus beautifully describes the role and function of stewards in the parable of the talents (see Matthew 25:14-30). The servants in the story are held to account for what had been entrusted to them and were required to return the investment to the owner in better shape than when they had received it.
I believe that this principle of leadership is absolutely critical for those entrusted with the gift of evangelism. First and foremost, evangelists are stewards, not owners, of the Gospel. As with Lord Grantham, if you are an evangelist, you have received an inheritance you have not earned. It is the inheritance that Jesus Christ secured on the cross and has been passed through the generations for 2,000 years. It is the inheritance of the gospel – a treasure beyond valuation.
Each subsequent generation of evangelists should recognise that they are custodians, not owners, of the gospel. They should strive to be worthy of the task that they have been set to enable them to pass on the treasure of the gospel to subsequent generations – having been faithful stewards of what was entrusted to their care.
The Apostle Paul understood his own calling in this light. This is what he said to the church in Corinth: s 4:1-2
This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. Now it is required that those who have been given a trust must prove faithful. (2 Corinthians 4:1-2).
Paul demonstrates that the leadership mandate he had been given was that of a servant who had been entrusted with the Gospel… and that one day he would have to give an account. The key criteria by which he would be tested would be that of faithfulness!
That is ultimately the responsibility of evangelists. We are to be faithful with what has been entrusted to us. One commentary I read said that the definition of stewardship is that they take ‘srcupulous care’ of something. Evangelists need to take scrupulous care of the Gospel. The Gospel belongs to God. It is not ours to change, manipulate or peddle for profit. Rather, we have to faithfully communicate the message of good news to others ‘as faithful stewards of God’s grace in its various forms’ (1 Peter 4:7-10). We need to take scrupulous care of our conduct, our character and our calling. The call to be an evangelist is a gift and responsibility that has been entrusted to us for that generation in which God has placed us. If we fail in this task, the gospel is compromised, and its effectiveness is diminished.
We can adapt Lord Grantham’s words as a pledge to remind us that, as leaders and evangelists, we are in a lifelong process of faithfully fulfilling what God has called us to do:
‘If I’d earned my own salvation and secured redemption for myself, I should be able to do with it what I choose, but I did not. My salvation, through the gospel, is the work of Jesus Christ who laboured and built a great dynasty. Do I have the right to destroy his work or impoverish that dynasty? I am a custodian, not an owner. I must strive to be worthy of the task I’ve been set.’
I was recently interviewed by Pastor Jethro Tait of Grace Chapel – a church I really love. We discussed servant leadership, particularly within the context of the local church. He asked an interesting question about how those who have been hurt or disappointed by the church can still find a way to serve others.. Here’s the interview.
The Message Trust international CEO, Andy Hawthorne, often recounts a story about Salvation Army founder, William Booth. During a period when the burgeoning global organisation was particularly strapped for cash, Booth had limited resources with which to send his regular telegram to the Salvation Army ‘troops’ around the world. As sending a telegram was charged by the letter, Booth sent a message that encapsulated the foundational purpose of the movement – OTHERS.
Focusing on others is a critical hallmark of Christ-centred servant leadership. In Grab a Towel, I write that servant leaders put people before projects, programmes and profit. Servant leadership both focuses on loving God and loving people. The two are intrinsically linked.
This past week I was on a leadership retreat and was once again challenged in this area. Do I genuinely put people first in my own life and calling?
You see, there is an insidious threat to Christian leaders that looks like we’re putting people first, but it is actually the antithesis of servant leadership. Rather than putting people first, we succumb to the disease of being a people -pleaser.
The people-pleasers’ existence and purpose is wrapped up in what people think of us. The orientation of a people pleaser is self-centred, rather than other-centred. As someone who is prone to being a people-pleaser, I realise that it comes with a parallel track… that of being an affirmation addict. Again, rather than living to serve, we live for the applause. Instead of focusing on God and serving others out of love, we become addicted to affirmative words and actions from those we are influencing. We crave for other people to love and accept us, fuelling our own ego and using other people to make us feel good about ourselves. As mentioned, this is the very antithesis to the example of Christ who lay aside his status, rights and entitlement to be worshipped, in order to show us the love of God.
I believe it is almost impossible for leaders who are people-pleasers and/or affirmation addicts to genuinely put people first. The heart that longs for affirmation is in danger of becoming a toxic environment that contaminates it from genuinely being able to love and serve other people.
So what is the remedy? It’s impossible to give an exhaustive list… but here are some pointers I find helpful in order to detox my heart.
I would suggest the first step is some introspection – the kind of opportunity that I had this week. Taking time out is sometimes the only way to allow God to assess the condition of our heart. We can only love other people if we are willing to ask some hard questions of ourselves. Deep questions about our ultimate motivations and sense of well-being – do we lead in order to fulfill our own needs and inadequacies – or are we genuinely seeking to love others? Alongside this introspection, we need to confess and repent – firstly to God, and quite possibly to some people that have been hurt by our toxicity.
The next step is to come back to Christ and remind ourselves of his affirmation of us: he loved me enough to die for me. He values me, considers me his friend, and is pleased with me. When my toxic heart takes me away from this sense of security in Him, then I need to ask Jesus to do some heart surgery… to remove my heart of stone and give me a heart of flesh. I find that when I invite him to do this, he does it with a love and tenderness that brings me to a point of restoration.
A further step is to remind yourself that, as a Christ-centred servant leader, this is not about how strong your determination is, exerting your will-power, or a matter of self-motivation. Rather, it’s all about submission to the Holy Spirit. God knows that, left to our own, we cannot faithfully love Him or others. He has, therefore, provided us with the inner-power necessary to genuinely overcome our people-pleasing orientation and our affirmation addiction through filling us with his Holy Spirit. The good news is that the Holy Spirit is still the empowering personality that enables 21st century servant leaders to love people with the love of Christ.
The final prompting I had this past week was a reminder of the key role that listening plays to be an effective servant leader. Christ-centred servant leaders take genuine interest in other people. The discipline of listening opens up our hearts to hearing the soul-cry of other people. This fuels our love, empathy, prayers and ability to serve. Listening is therefore a critical ingredient if we are to put people before projects, programmes and profit… to genuinely grab a towel and serve others!